Thursday, December 15, 2022

LORD HOWE

Pitt meant that the actual command of the army should be in the hands of Brigadier Lord Howe, and he was in fact its real chief; "the noblest Englishman that has appeared in my time, and the best soldier in the British army," says Wolfe. And he elsewhere speaks of him as "that great man." Abercromby testifies to the universal respect and love with which officers and men regarded him, and Pitt calls him "a character of ancient times; a complete model of military virtue.”

High as this praise is, it seems to have been deserved. The young nobleman, who was then in his thirty-fourth year, had the qualities of a leader of men. The army felt him, from general to drummer-boy. He was its soul; and while breathing into it his own energy and ardor, and bracing it by stringent discipline, he broke through the traditions of the service and gave it new shapes to suit the time and place. During the past year he had studied the art of forest warfare, and joined Rogers and his rangers in their scouting-parties, sharing all their hardships and making himself one of them. Perhaps the reforms that he introduced were fruits of this rough self-imposed schooling. He made officers and men throw off all useless incumbrances, cut their hair close, wear leggings to protect them from briers, brown the barrels of their muskets, and carry in their knapsacks thirty pounds of meal, which they cooked for themselves; so that, according to an admiring Frenchman, they could live a month without their supply-trains.

"You would laugh to see the droll figure we all make," writes an officer. "Regulars as well as provincials have cut their coats so as scarcely to reach their waists. No officer or private is allowed to carry more than one blanket and a bearskin. A small portmanteau is allowed each officer. No women follow the camp to wash our linen. Lord Howe has already shown an example by going to the brook and washing his own.” Here, as in all things, he shared the lot of the soldier, and required his officers to share it. A story is told of him that before the army embarked he invited some of them to dinner in his tent, where they found no seats but logs, and no carpet but bear-skins. A servant presently placed on the ground a large dish of pork and peas, on which his lordship took from his pocket a sheath containing a knife and fork and began to cut the meat.

The guests looked on in some embarrassment; upon which he said: "Is it possible, gentlemen, that you have come on this campaign without providing yourselves with what is necessary?" And he gave each of them a sheath, with a knife and fork, like his own. Yet this Lycurgus of the camp, as a contemporary calls him, is described as a man of social accomplishments rare even in his rank. He made himself greatly beloved by the provincial officers, with many of whom he was on terms of intimacy, and he did what he could to break down the barriers between the colonial soldiers and the British regulars. When he was at Albany, sharing with other high officers the kindly hospitalities of Mrs. Schuyler, he so won the heart of that excellent matron that she loved him like a son; and, though not given to such effusion, embraced him with tears on the morning when he left her to lead his division to the lake. 

In Westminster Abbey may be seen the tablet on which Massachusetts pays grateful tribute to his virtues, and commemorates "the affection her officers and soldiers bore to his command."

Francis Parkman, Montcalm and Wolfe. [1884] Library of Alexandria. Kindle Edition.

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